Email: rberman@xula.edu
Reading Assignment: Pojman's Critique
of Ethical Relativism, pps. 38-51; Dictionary entry
on Relativism in
Ethics.
Study Questions for Pojman's Critique
of Ethical Relativism
1. What is Pojman's analyis of ethical relativism?
2. What does Pojman mean by subjectivism and
conventionalism?
3. What is Pojman's criticism of ethical relativism?
4. What does Pojman mean by moral objectivism and what is
his argument in support of it?
Reading Assignment: Dictionary on the concept of Moral Agency
Reading Assignment: Continue Feinberg on Psychological Egoism; Read Bulletin Board 1 on Pojman's Ethical Relativism; Kalin, In Defense of Egoism
Study Questions for In Defense of Egoism:
- 1. What is the difference between psychological and ethical egoism?
- 2. How does Kalin distinguish selfishness from self-interest?
- 3. What is universal egoism?
- 4. What are the main objections to universal egoism?
- 5. What is Kalin's main argument in defense of universal egoism?
Reading Assignment: Read Bulletin Board 2 on Feinberg's Criticisms of Psychological Egoism; Review Kalin's In Defense of Egoism; Read Michael Ruse, Evolution and Ethics: The Sociobiological Approach
Study Questions For Evolution and Ethics:
- 1. What is social darwinism?
- 2. What is the main point Ruse is trying to establish in his discussion of the history of social darwinism?
- 3. What is the naturalistic fallacy?
- 4. What does Ruse conclude about traditional evolutionary ethics?
- 5. What, according to Ruse, is the advance sociobiology makes over traditional evolutionary ethics?
- 6. In what sense are humans altruistic?
- 7. What is the connection, for Ruse, between natural facts about humans and morality?
- 8. Ruse claims that normative ethics is false. What the distinction between normative and metaethics? In what sense is normative ethics false?
Writing Assignment:
1. Post to the EthRel BB an answer to the following question:Do you agree or disagree with Pojman's view of the relation between ethical relativism and tolerance? Explain your answer.
2. Post to the EthRel BB your response to a posting of one of your colleagues in class. Do not respond to anyone who has already received a response. When responding, type into the subject box, Re: respondent's Name so others will know who has yet to receive a response.
Although it is not necessary for you to respond to reponses during this first round, feel free to do so.
Please post by Wednesday, 2/4 by 5:00 P.M.In addition to using Pojman's essay, I invite you to use Bulletin Board 1 or any other web materials as you construct of your argument.
Writing Assignment:
Post to the EvEth BB, by Monday, 10:00 A.M.,
your thoughts about evolutionary ethics. It is up to you
to decide, on the basis of your reading and class
discussion, what aspect or aspects of evolutionary ethics
you want to address. Be sure to base what you write on
the two pieces we have read by Ruse and Sober. Address
your message to: +BB/stu(EvEth)
Reading Assignment: Aristotle, Nicomachean Ethics; also use the Text Outlines, Book I and Book II, for the Nicomachean Ethics
Study Questions for Nicomachean Ethics, Book I:
1. What do the variety of human activities Aristotle mentions in the first sentence of the Nicomachean Ethics share in common and what does this tell us about his more general conception of human activity?
2. What distinction does Aristotle draw, in Ch. 1, between different kinds of ends? Can you think of examples which illustrate this distinction?
3. What is the Aristotelian concept of a final end?
4. Is there a final end of human activity? If so, according to Aristotle, what is it?
5. Why is happiness such a central theme in Bk. I of the Nicomachean Ethics? In what sense is Aristotle framing a eudaimonistic normative ethical theory?
6. What are the contending opinions of happiness Aristotle critically examines? What objections does Aristotle raise to these differing conceptions?
7. What is Aristotle's claim about the nature of the human function? What arguments does he offer to support his claim?
8. How does Aristotle understand the distinction and relation between virtue and the human function?
9. How does Aristotle understand the relation between happiness, virtue, and the human function?
10. What is Aristotle's view of the relation between virtue, luck or good fortune, and happiness?
11. Why does Aristotle sketch a psychological theory in the final chapters of Bk. I?
12. What are the main claims comprising the theory?
13. In what sense does the psychology provide a basis for the theory of virtue which occupies Aristotle in Bk. II of the Nicomachean Ethics?Study Questions for Book II, Nicomachean Ethics:
1. Given Bk. I of the Nicomachean Ethics, what are Aristotle's reasons for discussing virtue?
2. Is virtue, according to Bk. II, an innate characteristic which human beings possess by nature?
3. How does Aristotle understand the distinction between moral or ethical and intellectual virtue?
4. What do technical skill (techne) and moral virtue share in common? How do they differ?
5. What role does concept of habituation play in Aristotle's account of moral virtue?
6. Why is the discussion of pleasure, pain, and other feelings, emotions, or passions (pathe) so central to Aristotle's account of moral virtue?
7. What is the mean and what role does it play in Aristotle's acount of virtue?
8. Where in the text does Aristotle state his final definition of virtue? What are the main parts of the definition and how do they fit together to make a unitary definition?Writing Assignment:
Answer the following questions:1. Would you classify Aristotle as a psychological or ethical egoist?
2. Would you classify Aristotle as an ethical relativist?
3. Using Sober's metaethical classification (p. 135), how would you classify Aristotle's metaethical view?Please make sure that you post your answers by Friday, Feb. 20, 3:00 P.M. Use the following address:
+BB/stu(Aristotle)
Reading Assignment: Continue with your reading of the selection from Aristotle's Nicomachean Ethics.
Study Questions: Continue to work with the study questions which were posted in Week 6.
Writing Assignment: As I discussed with you on Friday, a week ago, the first of your two longer writing assignments for the semester is due on Wednesday, March 5 at 1:00 P.M.
Your assignment is to write a paper on Louden's essay, "Some Vices of Virtue Ethics", (Part VII, essay #5, which begins on p. 395). The paper should be about 800 words or five pages long, typed, and double-spaced.
Louden is critical of virtue ethics: he offers some objections to virtue ethics and provides reasons to support his objections. Your task:
The core of your paper should be an analysis and critical evaluation of one of Louden's arguments. So identify one of the arguments he gives in support of his critical stance towards virtue ethics, analyse and explain it, and finally evaluate it.
Below is a checklist of some essential items your paper should include:
1. brief account of the main purpose(s) of Louden's essay
2. brief account of his strategy for achieving his purpose(s)
3. an explanation of Louden's understanding of what virtue ethics is
4. brief account of the most important conclusions of the essay
5. a statement of the specific objection you've chosen
How you incorporate these elements into your essay will depend on how you choose to organize it. Therefore, the order in which I listed these elements is not necessarily the order in which you must or should introduce them.
REMEMBER: the due date is March 4, 1:00 P.M. I will not accept any late papers.
I look forward to reading your paper. Although I will not devote class time to the Louden essay, I am more than willing to discuss it outside of class. If you have questions about it, or about the writing assignment, please feel free to contact me either by phone, by email, or in my office. Don't hesitate to communicate if you feel the need!
Reading Assignment: Complete your reading of Sect. I of the Groundwork
Study Questions: Continue answering last week's questions
Writing Assignment:
We have discussed the honest(prudent) merchant and the suicidal man. Now I would like you to write and send to the Kant BB your analysis of the third of Kant's examples, that of the non-philanthropic man. Kant's account and discussion of the example begins at the bottom of the second column on p. 292, and ends on p. 293, column one, where the first full paragraph in the column begins with the new, fourth example. State what you think Kant is trying to show by means of that example, and explain the reasons supporting your statement. Feel free, of course, to consult the web materials- text outline for Section I- or me or your colleagues in preparing to write to do your assignment.
Please make certain that you have posted your assignment by 10:00 AM on Friday, 3/13. Remember that the address is as follows:
+BB/stu(Kant)
Reading Assignment: Groundwork, Sect. II, pps. 296-309; Text Outline for Section II; Foot, "Morality as a System of Hypothetical Imperatives", pps. 346-351.
Further Study Questions for Section I:
1. What is Kant's understanding of the moral worth of an action?
2. What is a maxim?
3. What is Kant's interpretation of the command to "love thy neighbor"?
4. What is Kant's distinction between pathological and practical love on p. 293?
5. What are the two diffeerent meanings of the question Kant poses in his discussion of the promising example on p. 294?
Study Questions for Section II:
1. What sort of scepticism does Kant consider at the beginning of Section II?
2. What is Kant's understanding of will in Section II?
3. What is Kant's understanding of a command and an imperative?
4. What is Kant's distinction between a hypothetical and categorical imperative?
5. How does Kant differentiate rules of skill, counsels of prudence, and commands of morality?
6. What is the point of the four examples Kant discusses in Section II?
7. What is the difference among the three different formulations of the categorical imperative?
8. What is Kant's distinction between heteronomy and autonomy?